Rev. Maureen Frescott
Congregational Church of
Amherst, UCC
May 26, 2013 – Trinity Sunday
Psalm 8; Proverbs 8:1-4,
22-31
“Acts of God”
By
a show of hands, how many of you knew before coming here this morning that
today is Trinity Sunday? That’s
what I thought.
To
be honest, outside of theologians, church staff, and whichever deacons are on
duty today, very few people know or care that today is Trinity Sunday.
I
doubt if any of you woke up this morning, roused the kids out of bed and hurried
out the door shouting, “We can’t miss church today, it’s Trinity Sunday!”
Admittedly,
Trinity Sunday is a pretty low-key celebration on our Christian calendar. We don’t spend weeks preparing for it
and we don’t have any rituals associated with it.
We
don’t have a Trinity Pageant where we dress our children up as the three aspects
of God and reenact the workings of the Holy Spirit.
But
maybe we should…
because
Trinity Sunday is a celebration of a pretty amazing thing:
It’s
a celebration of the many ways that we live in relationship with God.
It’s
a celebration of the sheer awe that we feel when we encounter God in the form
of our transcendent Creator; It’s a celebration of the brotherly bond we feel
when we encounter God in the human form of Jesus; and it’s a celebration of the
sustaining energy we feel when we encounter God moving through us in the form
of the Holy Spirit.
Yet
because this celebration is about a feeling
or an experience rather than an
event, like Pentecost, or the birth, death, or resurrection of Jesus, we often don’t
know what to do with it.
It’s
too vague and ethereal for us to wrap our minds around.
For
many of us the mere mention of the word Trinity causes our eyes to glaze over.
I
knew I was in trouble in seminary, when my theology Professor, Mark Heim, ended
a 3-hour lecture on the Triune nature of God by saying,
“If
you find that you are thoroughly confused by all of this - Good! Now you
understand the Trinity!”
But
truth be told, we really don’t have to fully comprehend how God can be three in
one or one in three to understand that the Trinity is all about relationships.
God
is by nature a relational God.
God
relates to us through Creation - through nature and through other created
beings;
God
relates to us through the life, death, and resurrection of Jesus, who showed us
how to live, love, and transform ourselves anew; and God is relates TO us and
THROUGH us in the movements of the Holy Spirit, who in keeping with the
tradition of Wisdom and Sophia, guides and inspires us to act creatively,
compassionately and justly in our world.
These
are the three faces, or three relational experiences that we have with God - as
Creator, Redeemer, and Sustainer.
Now
theologically, we can say much more about the doctrine of the Trinity then this.
But
I’m not going to.
Believe
me I could. Three years ago while
in seminary I wrote what I thought was a pretty decent sermon on the Trinity, but
when I re-read it this past week I put myself to sleep.
So
I will spare you a lengthy explanation of the doctrine of the Trinity, partly because
I don’t want your eyes to glaze over to the point where you start thinking
about your grocery lists, but mainly because the mystery of God is not
something that we can capture in doctrines, creeds, or statements of belief.
I
believe the mystery of God is best encountered in experience and in story.
So
allow me, if you will, to shift gears here for a few minutes and tell you a
story.
It’s
a story about how I encountered the mystery of God through the experiences of
my father.
My
father was a veteran of World War II.
He
served in the
Navy on a Tank
Landing Ship that moved artillery, heavy equipment, and large groups of marines
and infantryman across the ocean, depositing them on the shores of foreign
lands in Europe and the South Pacific.
The
Tank Landing Ships were called LSTs.
My
dad used to say that LST stood for “Large Slow Target.”
When
I was growing up, my father would tell us stories of his experiences during the
war, but because we were children he tended to focus on the adventure and the
humor of his exploits, without revealing the harsher realities of war.
I
suspect he did this for his own well-being as much as he did it for ours.
There
was one particular story that he loved to tell.
The
story began with my father and several of his shipmates wandering around
aimlessly on a beach on the island of Sicily.
It
was April 1943, and they were in the midst of unloading a battalion of marines
on shore.
When
this wayward group of 18 and 19 year-old sailors began to get in the way of
maneuvers, a Marine commander ordered them off the beach.
My
father and his buddies piled into an unattended Jeep and headed up the road to
see what was on the other side of the dunes.
Not five minutes later they came
careening back onto the same beach they had just left.
At
this point in telling the story my father would start waving his arms around as
he imitated the red-faced Marine Commander running toward their speeding jeep
and yelling at the top of his lungs, “I
thought I told you Navy guys to get off this beach!”
This
was right before the commander stopped dead in his tracks as he noticed the
convoy of enemy tanks coming up the road just behind my father’s jeep.
With
no time to think, my father and his shipmates abandoned the jeep, dove into the
water and swam back to their ship, which was anchored less than a mile off
shore. Reaching the anchor ropes,
they climbed up and landed soaking wet on the top deck.
My
father went below to change into a dry uniform and 10 minutes later arrived at
his newly assigned gunnery post back up top…. just as a passing plane dropped a
bomb out of the sky and right through the center of the ship.
The
force of the explosion blew my father overboard and into the water.
Acting
on instinct he clawed his way back up the anchor rope and onto the deck of the
now burning ship.
As
the heat beneath the deck burned through the soles of his shoes, the official
call came out to abandon ship and my father found himself jumping back in the
water he had already come out of twice before, this time with his uniform in
shreds.
After
treading water for nearly an hour he was picked up by another ship.
His
LST sank off the coast of Sicily and he was sent back to the States to await a
new assignment.
After
several days of traveling, my father finally arrived back on Long Island on a
crowded troop train wearing a borrowed uniform that consisted of navy dress
pants, an army infantry shirt and boots that were two sizes too big.
As
the train pulled into his hometown he stumbled out of the station and
unknowingly right into a neighboring barbershop where he collapsed with
exhaustion into the first chair he saw.
The
barber approached him, placed a cape around his neck and broke into small talk
as he began to cut my father’s hair.
“So, home from the war are
ya?” he
said,
“Did you see much action
over there?”
I heard this story many times when I was
growing up, and I suspect over time there was some conflation or exaggeration
of the actual events both in the telling and the hearing.
But
as I got older, my father began to add details to the story that he hadn’t
included before.
He
revealed that when the bomb hit his ship there were more than 500 men still on board,
and he was one of only 68 to survive. He watched his friends disappear from
sight within feet from where he was standing.
If
he had been assigned to his regular post in the engine room he would have been
lost as well.
He
told us that there were Marines who were thrown into the water with him after
the blast. Marines who were each weighted down with over 70 pounds of equipment,
and try as he may my father could do nothing to help them stay afloat. In
desperation, he had to let go of their grasping hands, or be dragged below
himself.
At
the tender age of 19 my father was a first-hand witness to suffering that I cannot
even comprehend.
Suffering
that he was powerless to prevent or alleviate in any way.
Suffering
that he carried within himself, hidden behind his wartime adventure stories and
pushed aside by the everyday demands and routines of life.
My
father came home from the war, married my mother, had a houseful of children,
and lived a long and happy life until he passed away a few years ago at the age
of 79.
But
for most of his life, his experiences in the war left him with a question he
could not answer: “Why?” – Why did
he survive when so many did not?
Listening
to my father story’s evolve over the years mirrored my evolving experience of
God.
At
first I delighted in the adventure and mystery – not knowing what was going to
happen next but feeling certain that all would be well in the end.
God,
like the image I had of my father as a child, was all powerful, all knowing,
and in control at all times.
No
matter how many times my father got blown off that ship, he’d always land on
his feet and live to see another day.
And
no matter how many bad things happened in the world, God would always keep me
and the people I loved safe and away from harm.
It
doesn’t take long for most of us to question this experience of God; to let go
of this feeling of certainty.
Someone
close to us dies, a parent loses a job, a natural disaster hits too close to
home, or some other tragedy rushes into our life and suddenly we’re left
questioning whether God is as all powerful and as in control as we once
thought.
When
my father began to reveal the gritty details of his war experiences, this time
as an elderly man reduced to tears because of what he had seen, he no longer
seemed as invincible as I once thought.
My
experience of God was shifting as well.
“There
but for the grace of God, go I,” is what we say when others experience a loss.
Was
my father blessed for having survived when others died?
Or
was he just lucky?
Was
God rolling the dice with our lives? Was our suffering somehow part of God’s
plan?
Or
worse, was God powerless to stand in death’s way?
We
hear these questions raised every time a natural disaster strikes, as we did
early this week when tornados flattened entire neighborhoods in Oklahoma and
Texas.
Insurance
companies call these disasters “Acts of God” because there is no apparent human
cause to blame.
While
some Christians believe that God sends such disasters as punishment for
humanity’s sins, there are plenty of us who believe that a loving and
compassionate God would never be the cause of such suffering.
When
children are pulled alive from piles of rubble we praise God for saving their
lives, but we don’t dare take the next logical step and question God’s goodness
for allowing other children to die.
In
the bleak wake of war, tragedy, and disaster, it is evitable that our experience
of God is questioned, if not found lacking entirely.
In
the aftermath of the 2004 Tsunami in Indonesia, where 200,000 people were lost
to the power of the sea, a group of refugees approached a Jesuit priest in one
of the many camps that sprang up after the disaster.
The
refugees told the priest that they were interested in converting from Hinduism
to Christianity.
“Our
God has failed us,” they said. “Maybe yours will do better.”
These
Acts of God are a far cry from the Acts of God that Lady Wisdom speaks of in
our text from Proverbs, where she stood beside God at the beginning of time like
a master worker, rejoicing in the beauty of the world that God created and
delighting in the human race.
Likewise,
Psalm 8 speaks of God’s power over heaven and earth, and the glory and honor we
received for being created in God’s image.
Creation
is glorious. We are glorious.
We
hear these themes repeated in scripture over and over again.
So
why doesn’t creation or humanity seem so glorious when tragedy strikes and our
lives come crashing down around us?
Perhaps
because both God and God’s Creation contain a much deeper vein of mystery than
we’re comfortable accepting.
We
can’t explain why bad things happen in this world.
We
can’t explain why some people die while others live.
We
can’t explain why my father was pulled from the sea off the coast of Sicily,
while someone else’s father never came home.
We
can’t explain why God created a world in which Creation itself seems to possess
Free Will as much as we do, and randomness and chaos seem to be built into the
natural design of our universe.
For
many of us, our first images of God were formed in our childhood –
in
Sunday School, through Bible stories, and in the stories heard at our parents
knee. God was a doting Father who watched over us from above.
Ideally,
as we grow into adults we come to expand our childhood understanding of God as
the ‘Great Protector in the Sky’ to include an image of God that is more ambiguous
and complex. To accept a God who created a world in which bad things happen to
good people.
To
ask questions knowing that they can’t always be answered. To tell our own story
in its entirety, without leaving out the details of our pain and our not so
wondrous experiences of this world, because we know that God is with us
throughout it all.
God
is a mystery, and much, much bigger than the God shaped box we’ve constructed
to contain our image of the divine.
The
Holy Spirit wasn’t designed to fit in that box either.
Neither
is Jesus.
All
three are much more than we can ever imagine.
The
Trinity by definition is described as a “mystery of the Christian faith.”
Thus
anyone who says they fully comprehend the Trinity is missing the point.
But
that doesn’t mean we can’t celebrate the Trinity in ways that we can comprehend.
God
is love. God is hope. God is light. God is good.
Whenever
we experience any of these acts of God - through Creation, through Jesus, through
the movement of the Spirit -we are experiencing God.
In
contrast, when we experience hate, injustice, tyranny, evil, or brokenness of
any kind we can say that these things are not of God, but instead grow out of
our own fears -
Our
fear of losing control, losing power, losing face, losing our identity or our
faith.
God
is the force that pulls us away from those fears, away from our brokenness, and
towards healing and wholeness.
God
is that which we cannot even begin to define or comprehend yet God lives in
relationship with us through our world, our experiences, and our stories.
If you are still thoroughly confused by
all of this - Good!
Now
you understand the Trinity.
Thanks be to God, and Amen.
