The Rev. Maureen R. Frescott
Congregational Church of
Amherst, UCC
July 29, 2018 – Tenth Sunday
after Pentecost
John 6:1-21
“Six Months
Wages”
What
would you do with 187 million dollars?
I
didn’t just make that number up - it’s the current jackpot in the national
Powerball Lottery.
Even
if you’ve never purchased a Powerball ticket, you may have at one time played
the game in your head where you ask yourself:
“What
if I won the lottery? What would I do with all that money?”
Of
course, we only seem to ask ourselves this question and may only consider
buying a lottery ticket when the jackpot gets up to 187 million,
or
420 million, or 750 million.
But
if it’s only 40 million?
Eh, chump change.
Not worth the effort.
So,
what would you do with 187 million dollars?
Pay
off your credit card debt, your kid's student loans, your mortgage?
Buy
a bigger house, or a vacation home?
Buy
a new car, or several cars? If one is not enough.
Perhaps
travel? – to Europe, Africa, Asia, or South America.
Be
generous with friends and family members – well, at least the ones you want to
be generous with.
And
of course, give a good portion of it to charity -
to
hunger relief, to cancer research, to your church –
to
give back to God what you’ve been given.
The
“what if I won the lottery?” game is one we like to play because there’s some
satisfaction in imagining what we would do in the face of abundance.
If
we finally had enough.
Enough
to meet our needs, and the needs of those around us.
Of
course, when it comes to the lottery, there aren’t many who are blessed with
this particular kind of abundance.
The
odds of winning the Powerball jackpot are 292 million to one.
In
the last Powerball drawing, which took place last night, nobody won the
jackpot.
To
win the grand prize you have to match six out of six numbers.
If you
match five numbers, but miss the Powerball number, you win a consolation prize
of 1 million dollars.
Not
bad.
One person won that
prize last night.
If
you match 4 numbers plus the Powerball number the prize drops down to $50,000.
Still
not bad. $50,000 is a lot of money even in today’s world.
In
last night’s drawing, 20 people won that prize – out of the 22 million tickets
sold in the nation.
The
next prize drops all the way down to $100.
To
give it a local perspective, in NH only 10 people won $100 last night.
The
better odds are of course with the lower prizes.
Last
night, 360 New Hampshirites won $7 and 5,223 won $4 – just slightly more than
what it cost for the ticket.
But
ya gotta be in it to win it.
There
was one time when the odds of winning increased unexpectedly.
On
March 30, 2005, the Powerball folks had to pay out almost $20 million dollars in
consolation prize winnings when 110 people correctly chose five of the six
numbers.
Typically
there are only 1 or 2 winners who manage to do that.
While
fraud was initially suspected, it turns out the only connection between the 110
winners was they had all played numbers they found in a fortune cookie on the
day they bought the ticket - 22, 28, 32, 33, and 39.
The
cookies came from the same distributer in Long Island City, NY.
And
the fortune on the other side read:
"All
the preparation you've done will finally be paying off.”
Now,
there are times when one or two people beat the astronomical odds, and win the
jackpot of 187 million, or 400 million, or 750 million.
Which
is why given even these very slim odds, we’re tempted to imagine what we would
do if we ever happen to be gifted with such abundance.
The
story of the Feeding of the 5000 that we find in all four of our gospels helps
us to imagine that as well.
Yet
typically we look at this story not as a story about abundance, but as a story
about generosity.
As
we imagine Jesus taking the five loaves and two fishes and multiplying them
through the selfless giving of those gathered around him.
We may
picture the disciples passing the baskets among the crowd, with each person
sharing something they brought for themselves and adding it to the communal
table – an extra loaf of bread, a few additional fish, until miraculously there
is enough to feed everyone present.
This
is a valid interpretation, and it works, especially if we’re a little
uncomfortable accepting the story of Jesus’ miraculous multiplication at face
value.
The
story becomes more real, and more relatable, if there’s a tangible example that
we can follow – such as: the true miracle found in the face of scarcity is that
we become the hands of Christ, and
God feeds the world through our generosity - our willingness to share what we
have with others.
But
the story as we find it in John’s gospel is about so much more.
While
the other gospel writers have Jesus blessing the bread and fish and handing it
off to his disciples to pass amongst the crowd, in John’s gospel Jesus passes
the blessed meal to the crowd himself.
There
is no middleman.
It’s
a minor difference, and we might say – “Why should it matter?” – once the crowd
had the fish and the bread they still could have added to it from their
individual stores. The theme of
generosity remains the same.
It
matters because John wrote his gospel with one over arching agenda in mind: To tell the world about the miraculous
and powerful presence of God that is revealed to all of humankind through
Jesus.
John
doesn’t give us the wiggle room to explain away the miracle of the feeding of
the 5000 with a multitude of imagined picnic baskets being present and opened
for all to share.
Instead,
while the disciples busy themselves trying to figure out how much it might cost
to feed so many people, Jesus blesses the five loaves and two fish and feeds
the people with the abundance that God has to offer through him:
The
loaves and fishes are a symbol of the abundance of God’s love and grace that
nourishes and feeds us in much the same way as Jesus fed the masses in the
gospel story.
All
were fed, without question, and no one was deemed as less deserving than
another.
The
love and grace of God is given abundantly to show us that each and every one of
has value and worth…
and
that we are so much more than the mistakes that we make,
and
so much stronger than the fears that rule our lives.
We
can tap in to this sense of abundance at any time, when we carry Jesus with us
in our hearts.
Not
in the “have you accepted Jesus Christ as your personal Lord and Savior” kind of way.
But
rather in the “God lives in us because God lived in Jesus” kind of way.
We
may be followers of Christ, and see him as a wise and great teacher worthy of
emulating in our words and actions, but sometimes we’re reluctant to give him
the power over our hearts that we so willingly give to others.
We
may get into passionate and sometimes heated discussions with others over a
particular sports team we follow,
or
business or brand that we’re loyal to,
or
a politician or political agenda that we support,
but
rarely are we so moved to speak or act with such passion about issues of justice,
or grace, as they relate to our faith,
especially
when they collide or conflict with the “real” world in which we must live.
Jesus
said "Love thy neighbor" – and we say, “Who is my neighbor? Surely not the one
who seeks to do me harm or take what I have.”
Jesus
said "Welcome the stranger and the foreigner" – and we say, “Certainly not the
one who crosses borders and doesn’t follow the rules that everyone must
follow.”
Jesus
said "Feed my people" – and we say, “Six months wages would not buy enough bread
for each of them to get a little. We can only feed as many as our budget
allows.”
We
think so small at times.
We
take what we know about how the world works and try and fit our faith into that
limited framework.
Like
a child trying to fit a round peg in a square hole.
We
take God’s perspective and overlay our human perspective and miss the spaces
that God is inviting us to grow into.
And
that was John’s point when he wrote his gospel.
John
loved to tell the miracle stories –
where
Jesus turned water into wine,
healed
the sick with touch of his hand,
and
walked on water to calm the storm.
For
John, Jesus was the presence of God in the world, sent here to show us that as
powerful as we think we are, we don’t have the ability to do it all.
But
God does.
When
we think we don’t have enough to go around, God will show us that we have much more
than we believe.
When
we think our love should be limited to those we know and trust,
God
will challenge us to love bigger.
When
we think our space is limited and can only accommodate so many, God will
challenge us to see bigger.
When
we think our resources are limited and can only be spread so far,
God
will challenge us to give bigger.
If
you carry anything with you this week from our gospel reading this morning
carry this:
When
the disciples said to Jesus, “There’s not enough.”
Jesus
said “Make the people sit down.” And he fed them.
When
the disciples saw Jesus walking on the rising sea and were terrified.
Jesus
said, “Do not be afraid.” And the seas calmed.
When
we hold Jesus in our heart we hold within us the power to feed the people and
calm the storms.
But
that power doesn’t come from us, it comes from God.
When
we take this understanding that God’s love and grace is abundant and offered to
all – and we hold it in our heart – we can’t help but see beyond the
limitations that our human perspective places on our God perspective.
When
we see the world through the lens of abundance we begin to see the spaces that
God is calling us to grow into.
It
may be satisfying to imagine all the things we could do and all the needs we
could meet if we won 187 million dollars in the Powerball lottery.
It’s
even more satisfying to imagine all the things we could do and all the needs we
could meet if we carried our God of abundance with us in our hearts.
If
we’re looking for power to change the world, we won’t find it out there.
We’ll
find it, right in here.
Thanks be to God, and amen.
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