The Rev. Maureen R. Frescott
Congregational Church of
Amherst, UCC
April 18, 2019 - Maundy
Thursday
John 13:1-17, 31b-35
“Dark Night of
the Soul”
If
you’re here with us tonight – on this Maundy Thursday evening –
it’s
likely because you find meaning in the Jesus story.
The
story of a baby who arrived in the darkness of a winter’s night.
Born
in a stable because there was no room at the inn.
Sung
into the world by a chorus of angels and warmly welcomed by star gazing
shepherds and wandering kings.
The
story of a carpenter’s son who grows up to be a messiah…a prophet…
a
radical revolutionary.
Turning
water into wine, bringing sight to the blind,
And
calling out acts of inequity and injustice
by
flipping over tables, pulling the marginalized out of the margins,
and
taking the stones out of the hands of those who stand in judgment.
This
is also a story about God becoming human.
So
God would know what it is to be one of us.
And
we might come to better know God.
So
we would have a face like our own to picture in our minds
And
call upon in our hour of need.
A
God who knows what it feels like to laugh, to cry,
to
stand in awe before a sunset,
to
fall down upon a pair of trembling knees in utter despair.
The
Jesus story is one that draws us in
and
carries us through the seasons of our lives.
In
the hope of spring when new life
pushes up from the ground
and
old life is resurrected right before
our eyes.
In
the heat of summer when the days are long and the work to be done seems
daunting, yet there are bursts of play and joy that make it all worthwhile.
In
the waning days of fall, when the trees go bare and the smell of decay and
death fills the air.
In
the dark nights of winter, when we’re so desperate to see the coming of the
light.
Then
a baby is born and the story begins all over again.
The
thing about the Jesus story is that in order for it to be truly meaningful –
in
order for it to truly reflect what it means for a God to become human –
it
can’t all be about miracles, and resurrections, and babies born under a radiant
star and a chorus of hallelujahs.
In
order for it to be a human story and it has to include the dark nights of the
soul.
The
nights that never seem to end.
Where
we find ourselves trembling in fear over what is to come.
Where
betrayers and deserters and deniers seem to be our only friends.
Where
we plead with God to take this cup from us, and if that can’t be done,
we
beg God not to forsake us in our hour of need.
Easter
Sunday would hold little meaning if it wasn’t preceded by a Good Friday, and a
Maundy Thursday.
There
are Maundy Thursday moments that warm our hearts.
Jesus
sharing a final meal with his beloved friends.
Passing
them the loaf and cup and a tradition that would carry the faithful through for
thousands of years.
Kneeling
to wash their feet and teaching them to serve one another in the most intimate
of ways.
Giving
them a new commandment – a new mandate – to love one another as he has loved
them.
And
there are Maundy Thursday moments that tear at our hearts.
Judas
running from the room to do what he was destined to do.
Friends
falling off to sleep because they don’t realize the danger that is lurking in
the dark.
Blood
soaked tears falling upon the rocks.
Clanging
swords, flailing whips, rattling chains.
Thorns
and barbs pricking and cutting into tender skin…
and
wails of grief from those who dared to stay throughout it all.
This
is a dark night of the soul experience that few of us enter into willingly.
It’s
the part of the Jesus story that many would prefer to avoid.
Because
it’s too painful.
Too
despairing.
Too
real and too reminiscent of our own dark night experiences to be helpful or
healing for the wounds we still carry.
But
if we’re strong enough to go there.
Or
desperate enough….or hopeful enough,
There
is healing to be found in this vital and very human part of the Jesus story.
Because
we enter into this darkness knowing that Easter is on the horizon.
Knowing
that the deserters and the deniers won’t fill those roles for very long.
Knowing
that the pain and the tears will pass, as all things do.
Knowing
that the women wailing at the foot of the cross will soon find the tomb empty –
and life will spring up where death once stood.
But
what makes the dark nights bearable is not just the understanding that they are
impermanent -
because
in the midst of those 3 a.m. experiences,
in
our ‘kneeling in the garden waiting for the soldiers to come’ moments,
there
is no certainty that we will make it out alive.
What
makes the dark nights bearable is knowing that God is kneeling there beside us.
A
God who lived and breathed as we do.
A
God who laughed and cried as we do.
A
God who was born, helpless and vulnerable,
and
reliant on the care and mercy of those around him,
and
who died in much the same way, just as we do.
My
hope for us all, on this Maundy Thursday,
on
this dark night of the soul,
is
that we not rush through this night,
and
the Good Friday to come,
on
our way to Easter morning.
That
we spend some time in the darkness.
That
we sit with the sorrowful reminders of our own grief and suffering.
And
mourn the passing of this gentle and caring soul, named Jesus.
Who
in his living showed us how to move in the world in a more loving and merciful
way,
and
in his dying, showed us the face and hands of the God
that
we can call upon and lean into in the dark.
Easter
is coming.
And this dark
night will help us get there.
Thanks be to God, and Amen.
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